ただいま! I’m back!
The last few days in Japan was very exciting and crazy, and
zapped much of our team’s energy. However, we powered through it with God’s
strength and ended on a strong note.
After coming back from Iwaizumi, we were blessed with two
days of recuperating and VBS planning. During this time, M’s family friends
drove all the way from Tokyo (a day long trip) to visit her and the church. The
couple greeted our team like we were old friends and they donated boxes and
bags of food to us. I was so touched to receive such kindness from brothers and
sisters who didn’t even know us and treated us like family! There was a box of mini
buns they donated (it looked like a Japanese version of Chinese buns) and the
couple explained that a team of disabled workers made those buns. Those
volunteers worked their best on making the buns because they wanted to support
missions if even they physically couldn’t go on missions. This gives me so much
hope because it really shows that nothing-
not disabilities, not finances, not even people- can get in the way of God
using a person to be part of missions.
The next night, our team was blessed with the chance to go
to the さんさ踊り (sansa odori), a festival that features traditional
music and drumming. It’s unique to Morioka and happens every year during the
first week of August. M and I were dressed up in yukata’s, the traditional
festival wear for women, with the help of the missionary’s wife and the pastor’s
wife. The yukata’s were so pretty and I was very grateful that the pastor’s
wife lent them to us to be part of the matsuri (festival). Our team went
downtown to immerse ourselves in the culture along with crowds of other
Japanese people visiting from local towns. The main event was a sort of parade
down a main street, where hundreds and hundreds of dancers from different
groups danced, played instruments, and sang in celebration. It was amazing to
see the talent in Morioka with people of all ages and the pride the Japanese
had in the culture.
What’s really cool is that the first sermon I heard after I
returned to Canada was on the same passage! The pastor addresses Jesus’ response
to the question, “And who is my neighbour?” However, Jesus doesn’t tell the
lawyer who his neighbour is, but explains through the parable how to be a neighbour. What Jesus says
is that we shouldn’t be focusing on who we should love, because he already asks
us to love everyone- our friends and enemies. He wants us to focus on how to be loving. We continued on this note,
where the pastor explained that a loving neighbour puts others first. This
seems so simple, but it is the hardest thing for mankind to do. Throughout our
whole lives, from baby to old age, we like to put ourselves first. We are most
well aware of what we want, and things that deviate from fulfilling these
desires frustrate us. But to love our neighbours as ourselves is to throw away selfishness and embrace
selflessness. This includes throwing away what we value, such as our
reputation, time, energy, strength, and finances.
It is admittedly hard to love others, especially those who
don’t love us or who wrong us. But C.S. Lewis puts it best when he talks about
loving our neighbours despite their mistakes:
Now that I come to think of it, I remember Christian teachers telling me long ago that I must hate a bad man’s actions, but not hate the bad man: or, as they would say, hate the sin but not the sinner. For a long time I used to think this a silly, straw-splitting distinction: how could you hate what a man did and not hate the man? But years later it occurred to me that there was one man to whom I had been doing this all my life—namely myself. However much I might dislike my own cowardice or conceit or greed, I went on loving myself. There had never been the slightest difficulty about it. In fact the very reason why l hated the things was that I loved the man. Just because I loved myself, I was sorry to find that I was the sort of man who did those things. Consequently, Christianity does not want us to reduce by one atom the hatred we feel for cruelty and treachery. We ought to hate them. Not one word of what we have said about them needs to be unsaid. But it does want us to hate them in the same way in which we hate things in ourselves: being sorry that the man should have done such things, and hoping, if it is anyway possible, that somehow, sometime, somewhere he can be cured and made human again. (Mere Christianity)
My little rant on this amazing passage in the Bible has
really extended this post, so I’ll continue the rest of my Japan stories (VBS
and post-thoughts) in my next post. I’ll just ask for your prayers for me to be
a loving neighbour. It’s always easy for me to find faults in others and ignore
my own faults. But pray that I can be aware of what others need and to love on
them unconditionally and intentionally.
When I say that, I mean loving not because of bubbly feelings or because I will
get something in return, but making a choice to love.
ありがとうございます!
Love,
J
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